Examine religious teachings about what it means to be human
(30 marks)
For Christians an important and defining aspect of what it
means to be human is the idea that humans are relational, between one and other
and with God. This is shown within the Nicene Creed and the belief in the Holy
Trinity, the interrelationship between the Father, the Son and the Holy Spirit.
This is then conferred onto humanity through the Christian teaching of Imago
Dei, Genesis 1:26-27 “God created man in his own image”. This is further reinforced by the Golden Rule
which states “Love you neighbor as yourself”. Therefore a key Christian belief
about what it means to be human is that we are able and naturally do create
relationships with other beings, both supreme and human.
Another religious teaching about what it means to be human
is that we are created by God. Within the book of Genesis 2:7 God creates man.
He “forms man from the dust of the ground and breathed into his nostrils the
breath of life”. This shows that as humans we exist entirely because of God’s
grace and omnipotence and are perhaps dependent on God from birth to death and
for eternity. Another key point is that God is shown to create Adam and Eve on
the sixth day, the last and perhaps most important creation. However it could
be interpreted that with this apparent high status comes ‘stewardship, the idea
that humans are expected and entrusted to take care of the whole of God’s
creation and that therefore the title of what it means to human comes with the
ability to take care; feel love, passion and responsibility for something larger
than oneself.
Psalm 139 is another Christian teaching which explores Gods
creation of us, within this psalm it describes “For it was you who formed my
inward parts, you knit me together in my mother’s womb” (139:13) This creates
an image that humans are not only created by God but that also when creating us
God paid attention to all aspects of mankind, not only the outside body and the
character but also the insides of each of us. It also suggests that humans are
created as complex and perhaps even fragile. This is apparent due to the use of
the word ‘knit’ linking to both complexities in its patterns but also to being
fragile as knitted materials are not massively strong. This links idea links
with the Christian Theologian C.S Lewis’s poem “On being Human” which explores
the idea that whilst angels understand the world on a purely intelligence-based
level, humans grow and develop with experience and the feelings of both
pleasure and pain. This idea that God created us with the ability to feel hurt
or broken could also be linked to argument that suffering is character building
(St. Iranaeus) and that a key part of being human is the ability to feel pain.
Hi Rosa,
ReplyDeleteThis is a bit of a mixed bag, so I'll take it in order:
Paragraph 1 - feels like a bit of a GCSE paragraph: it's a bit bish-bash-bosh; it would benefit from a bit more explanation (although everything you say is spot on)
Paragraph 2 - some good stuff here; good use of quotations from Genesis. When you say it shows humans are dependent on God from birth to death and for eternity, you need to explain how you have drawn this conclusion from the fact that humans are created - you're wandering into fatalism/free will territory, so it would be good to have some reference to relevant scholars
Paragraph 3 - I think you got sidetracked by the 'inward parts' bit, although I liked the digression about 'knit together'. This paragraph feels like you've wanted to say quite a lot of different things and you've shoved them all together in one place. There's no overall sense of direction to this paragraph and it suffers for it.
Generally, you are talking about the right sort of things and including some really excellent evidence. Some things are spot on, some things aren't - it's a bit hit and miss, really! Don't worry, practice will sort that out. (And taking my advice...)